In 1 Corinthians 1-3, the apostle carpet bombs the Corinthian church with the gospel and the cross of Jesus Christ before he puts boots on the ground and deals with their specific conflicts, objections and protests. The gospel of Jesus Christ clears the way for the apostle’s responses and various calls for obedience. One of the major issues he deals with is the gospel and Christian liberty. Specifically, “eating meat sacrificed to idols.” Apparently, it was a lightning rod issue in Corinth. He put sufficient ink to paper in dealing with the subject. He spends three chapters in 1 Corinthians (8-10) cutting the right wire on this particular ethical bomb. What’s significant is that Paul, unlike us, does not retreat to the “safe ground” of morality or the “high ground” of legalism when dealing with potentially offensive preference issues. That is, he does not make a prohibition where one does not exist. He had spent a lifetime doing this as a Pharisee. Rather, he makes a b-line for the